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Tripuraneni
Gopichand
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About
the author:
Tripuraneni
Gopichand (1910-1962), of Tenali, Andhra Pradesh,
India, is a Telugu short story writer, novelist,
editor, essayist, playwright and film director.
His writings exhibit an exceptional interplay of
values, ideas and ‘isms’—materialism,
rationalism, existentialism, realism and humanism.
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He
is well-known among Telugu literati for his psychological
novel—Asamardhuni Jeevayatra (The Incompetent’s
Life Journey). He was posthumously presented the
Sahitya Akademi Award for his novel, Panditha Parameshwara
Sastry Veelunama (Will of Panditha Parameshwara Sastry),
in 1963. Radical humanist, profound thinker, philosopher,
social reformer and an inveterate votary of truth,
Gopichand was a versatile genius, which reflects well in
his scintillating stories that are told in crisp language.
His stories pose many questions that challenge the wit of
readers. His birth centenary celebrations are set to
commence from September 2009.
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By
today, it is two years since I joined this house. I have been
sweeping the house and the yard, and washing the dishes. In free
time I babysit their children. I also attend to many other
domestic chores such as heating water, etc. If my madam was busy
otherwise I even cut vegetables for her. To tell the truth, there
was no work in this house that I haven’t done.
I
am quite an able worker. Even when asked for doing work beyond
what was agreed upon, I never said, “We haven’t talked of this
when we started”; nor have I ever felt that way. Used to do them
as any other work. For doing all this plus washing clothes, they
gave me food in the morning and paid eight rupees. At sharp 7
o’clock in the morning I used to go for work. After completing
the morning chores, I babysit the children. By 10 a.m., master
used to have his lunch and go to the office. The children too
would have their meal by the same time and go to school, while the
two tiny toddlers remained at home. After the master had gone,
while I took care of the kids, madam would have her bath and
putting on fresh clothes, would sit for lunch. By the time she
finished her lunch and called me for food, it would be 1
o’clock. Of course, in the beginning, it didn’t matter much to
me. But I did feel hungry since the clock ticked 9. What then? I
never felt like eating something or the other the moment I felt
hungry. It’s ok if I am hungry. After all, it happens always!
And it’s ok if I sat pulling legs closer to the belly.
If
they are eating snacks before me even when I am hungry, I never
felt that I too should eat something. However, as the days rolled
on, my perception changed. Whenever they ate, I too felt like
eating. What could be the cause for this change, how did it come
upon! I can’t say.
By
the time I finished my work in this house and went home, it would
never be before 8 in the night. Yet, my mother would not be home.
My mother worked in a big house. By the time all of them finished
dinner in that house, it would be around 10 o’clock. She would
then come home carrying their leftover food. In the meanwhile, I
would wash the earthen pots, and cook rice myself. After eating it
with red chilli powder, I would lie down. At times, if I could not
hold back the urge to sleep, no sooner had I arrived home than I
would lie down and sleep. After returning home, if she had brought
any food from that house, my mother would wake me up and feed me
with two fistfuls of rice; otherwise nothing. She too, would lie
down by my side by spreading the hem of her sari.
Next
morning, getting up at 5, mother would wake me up and go for her
work. I would sweep the house, clean the pots and by 7 would go to
the house in which I work. At times, getting up when my mother
wakes me up, after she leaves, I used to sleep again. Might wake
up by around 8 o’clock. My heart would tremble then. Hurriedly,
I would rush for work. And there would be no point in explaining
my late coming to the mistress of the house. If I had said, “no
sooner did I wake up in the morning, the whole body
crackled—could not get up”, would she listen? Would she keep
quiet, if I say, “I slept over, but I don’t know why I slept
over”. “Who do you think will do all this work, your
grandpa?” she would say. “Look, how the house is—who do you
think would take care of the kids, your abba1! This way it
won’t work, don’t come from tomorrow onwards. We shall look
for another servant girl. You think, we won’t get maidservants?
Or, do you think we hired you ’cause we haven’t got anyone
else?” She would thus scold me in many ways. Whatever she said,
I would remain silent. For, I felt it was my mistake, promised to
come at 7, but could not. What is the use of blaming anybody?
Whatever she might say, head bent, I would carry on with my work.
Even that became a crime. “Why dumbfounded, why don’t you
reply?” the mistress of the house would shout at me. “It’s
all like raindrops on a he-buffalo”2, she would say. “Street
smart. Keep everything to yourself, and do whatever you want
to.” I used to think: “Ok! It’s my fault.” But
slowly my perception changed … I felt like giving her back. I
cannot, however, cite the reason for this change, nor could say
why it happened.
Ever
since this change dawned in me, many new thoughts started stirring
up in my mind. Wherefrom have they come! Where were they all
along! As ordered by the mistress of the house I used to carry the
breakfast to the master. Seeing it, I too would feel like eating
it. In the beginning, the curries of that house were not to my
taste! Rice with my regular chutney was the tastiest. Despite
eating food there, after going home I would feel like eating my
usual rice with chutney. Would eat too. Now, I have recognized the
taste of curries. When madam is cooking them, my mouth watered.
Although it was not agreed upon at the time of my joining to feed
me with all this stuff, I used to wonder why my madam wasn’t
that kind enough.
I
am young. I have been seeing all these varieties of eatables, and
have I not also served them to all those who are supposed to eat!
Why didn’t my madam think that I too would feel like eating
them! What if a little was given to me too! All that was given to
the children, anyway, would not be eaten properly. They would stir
it, play with it, spill it and ultimately strow more than half of
it around the plate. Finally, I had to collect all that to throw
into the garbage bin. I had to wash all those plates. How would I
feel then? No wonder if it engendered hatred in me! It could
as well be thrown out, but not fed to me. It never appeared to
have struck to the mistress of the house’s mind that I too would
love to eat, and instead of throwing, it could be given to me. In
fact—what did she think of me? It didn’t appear that I ever
struck to her as a human being. How was I to make her believe that
I too am a human being?
As
I was thus grieving, she would call me somewhere around 1
o’clock to say, “carry away the food and eat.” And what food
was it—the leftover of last night! In it, there might be a
little leftover pulusu3 of last night!
Before that I had
carried to everybody in the house freshly cooked Upma, Idli4.
Served curries and pulusu seasoned in ghee to all of them.
They had left half of it in their plates. I had thrown it all in
the garbage. Holding my hunger silently till 1 o’clock, finally
when I sat down to eat, all I had was last night’s food! The
leftover after every one had eaten! The food that was sloppy!
Seeing that food, my eyes would well up. What would my mistress
lose had she given even this food no sooner had I come? Is it
after eating their breakfast and finishing their lunch that they
give me that food? What would my mistress lose if she had given it
earlier? Even if they finished their lunch earlier, I must wait
for my food up to 1 o’clock. If she found it difficult to drag
that far, she might even wink for a while. Why all this?
Not
being able to put up with it, one day I asked the mistress of the
house: “I am feeling hungry. Give me food first.” Enraged at
it, she yelled at once: “How arrogant you are? Are we to feed
you before we eat? Eating our food you have fattened, acquired
pride of flesh! I will not let you stay even for a minute. Get out
from here.” Thus she drove me out from the house.
Dragging
my feet, I came to my hut. I wondered how sleep overtook me, but
lying on the floor, I slept like a log. Coming home sometime in
the night, my mother woke me up. I narrated to her what all
happened. My mother got wild at me: “Curse upon you! Instead of
eating whenever they feed, why this questioning! Want them feed
you along with them? My labor is not enough to eke out a
living for myself. How then am I to feed you?” Yelling,
“die… die…” she battered me. Tired of beating, she wept at
once … hugging me ….. saying, “Why doesn’t god take away
people like us,” she cried her heart out.
[1]
Your Abba —your father, used in a despicable sense to the
servant and her father as well.
[2]
“It’s all like raindrops on a he-buffalo”— a proverb meant
to indicate that the person is as insensitive as
the he-buffalo, a thick skinned animal, to the rain drops.
[3]
Pulusu—a local liquid preparation eaten along with cooked rice.
[4]
Upma, Idli—local eateries, mostly taken as breakfast.
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Comments
148 days ago by rouanj [javidali@gmail.com]
it is heart touhing story humours good and best in ever read stor like this thanku for publishing it i like sssssssssoooooooooooooooo uch please put new stories
163 days ago by tarun [varun.tharun55@gmail.com]
no comment
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